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Permalink Reply by JB on March 6, 2019 at 8:18pm

 

"Mandate given to us by God to protect his nature".

 

Hello Tsebayo Peter,

Maybe you can explain how you get this is “a mandate given to us by God.”

Usually if I don’t understand a scripture, I will go to Adam Clarks Commentary, to see what he has to say. But I can’t seem to make the connection to it being a mandate. Sorry

 

Jeremiah 2:7 (KJV)  And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.

 

Jeremiah 2:7 And I brought you into a plentiful country—The land of Canaan. My land—The particular property of God, which he gave to them as an inheritance, they being his peculiar people.

ye defiled my land, and made mine heritage an abomination.

Adam Clarke's Commentary

Isaiah 43:19

Behold, I will do a new thing—At verse 16, the prophet had referred to the deliverance from Egypt and the passage through the Red Sea; here he promises that the same power shall be employed in their redemption and return from the Babylonish captivity. This was to be a new prodigy. Adam Clarke's Commentary.

Isaiah 43:20

The beast of the field shall honor me "The wild beast of the field shall glorify me"—The image is elegant and highly poetical. God will give such an abundant miraculous supply of water to his people traversing the dry desert in their return to their country, that even the wild beasts, the serpents, the ostriches, and other animals that haunt those arid regions, shall be sensible of the blessing, and shall break forth into thanksgiving and praises to him for the unusual refreshment which they receive from his so plentifully watering the sandy wastes of Arabia Deserta, for the benefit of his people passing through them.

Adam Clarke's Commentary.

JB

 

 

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Permalink Reply by Tsebayo Peter on March 13, 2019 at 10:47am

Hello JB, Thank you for expressing your concern which i hope Carla has addressed. That is what i exactly meant.

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Permalink Reply by Carla on March 7, 2019 at 1:01pm

Here's a great article from 'Answers In Genesis' which may be helpful:

Should We Take Care of the Earth?

by Avery Foley on April 22, 2016; last featured June 5, 2018

Hiking up a forested mountain trail. Sitting quietly in a boat in the middle of a lake. Watching the sun set in a shroud of beautiful color. Do scenes like these make you want to worship the Creator or the creation?

Scripture tells us that God is the one who has made the universe and everything in it (Genesis 1:1). The beauty of nature brings honor and glory to him and is intended to direct our attention and worship to our Creator (Psalm 19:1–6). Sadly, many people have this backward, honoring and giving reverence to the creation, worshipping it rather than the Creator. God’s Word describes this as “[exchanging] the truth about God for a lie” (Romans 1:25).

Part of this worship of nature involves caring for it at all costs. Much of the environmental movement today focuses on humans as parasites and plagues upon the beautiful earth. In this view, humans are some of the last creatures to evolve after millions of years of other life forms dominating the globe, and in the short time we’ve been around, we’ve destroyed what “Nature” created. These environmentalists seek to protect earth from humans, regardless of the cost to mankind. Fearful of being associated with worshipping the earth and depreciating the value of mankind, many Christians shy away from anything environmentally friendly. But what should be our proper response to caring for the earth?

A Proper View of Nature

As Christians we must reject the view that nature should be worshipped and elevated above the well-being of mankind. We alone are made in God’s image (Genesis 1:27), giving us a special value that the rest of creation will never have. Worshipping nature is idolatry, which can have no place in the life of a follower of Christ (Exodus 20:3; 1 John 5:21).

Image from Wikimedia Commons.

But this doesn’t mean that we should view nature as created simply and solely to serve our needs and wants. This view is also a form of idolatry that glorifies and exalts mankind while devaluing the rest of God’s creation. Looking to God’s Word, as always, we get a firm starting point for addressing this often emotional issue.

God Delights in His Creation

We must start by understanding that God is distinct and separate from his creation. But from what he has made, we can learn about his invisible attributes (Romans 1:20) and be directed to worship him. This is one of the purposes of creation.

But God also takes joy in what he has made. Six times before he made mankind, he declared that his creation was “good.” Sparrows (Matthew 10:29) and lilies of the field (Matthew 6:30) have value in his eyes, and he delights in even the playfulness of creatures (Psalm 104:26). Many times Scripture celebrates the beauty of what God has made. Clearly creation brings him pleasure.

The Role of Humans in Creation

We have a role in creation as well. Humans were created last, the final jewel of God’s “very good” creation. Of all that God created, we alone are made in his image and likeness (Genesis 1:27). Being created in God’s image is not about what we do but about who he created us to be. It gives us a special status and position that no other creature on earth can claim.

We were also given a special and unique responsibility: “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” (Genesis 1:28). Adam was placed in Eden “to work it and keep it” (Genesis 2:15). Some Christians assume that “subduing” and having “dominion” implies that earth was created only for human use and exploitation. But this does not match with the testimony of Scripture.

Carelessly destroying nature by polluting the water and air, destroying wildlife and animal habitats, or wastefully using resources however we please is not in keeping with God’s character or the dominion mandate that God gave to mankind. It does not reflect his care for the lovely flower or the tiny sparrow, nor does it acknowledge the joy that he takes in what he has made. It also does not reflect his original purpose for us: to “work” and “keep” creation. These are the same words used to describe the role of the priests in the Temple (Numbers 3:7–8). This implies that through our care for creation we are to direct worship back to the Creator, just as those in the Temple cared for it to bring people to worship.

Scripture also talks about being a good steward, not one who wastefully uses his master’s resources. We’re to reflect the heart and purpose of the Master (Luke 12:43, 16:1–2; 1 Corinthians 4:1) in how we use the resources he has entrusted to us. Our treatment of God’s creation should reflect his care for his creatures and his joy over his creation.

Effect of the Curse on Nature

We face many real environmental problems such as pollution, extinction, and deforestation because of the Curse. When Adam sinned, the ground was cursed, (Genesis 3:17) and the whole of creation now groans (Romans 8:20–22). Because of sin, we no longer tend and keep creation as we were intended to. Our stewardship is distorted by selfishness, greed, apathy, or even laziness. This is not a sin against the planet, as many believe, but a sin against our Creator. But when we put Christ as the focus of our lives, we should desire to care for creation as we fulfill our mandate from the Creator: to share the good news of the gospel, protect human life, and care for his creation until he comes again and restores creation to its original state.

We should care for creation to bring glory to the Creator. As you take measures to ensure you are being a good steward, point people toward the one who motivates your care for creation. Help them recognize that God’s Word provides a firm foundation for caring for creation, and pray that they will come to worship and serve the Creator who has made all things and who sent his Son to redeem mankind from sin by his death and resurrection.

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Permalink Reply by Tsebayo Peter on March 13, 2019 at 10:49am

Thank you Carla for throwing more light  about my article. You bring out point i meant exactly. Thanks again please

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