"Sanctified for God's Use"
17:17-19 "Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly
sanctified."
"Sanctify" is a religious-sounding word that many people misunderstand. Some people think of it as involving a kind of a religious fumigation where all evil is somehow cleansed from our lives. Some have actually believed that after they have gone through
"sanctification," they now were incapable of sinning. But what does "sanctification" mean, according to God's Word? It means to separate or set apart a person or object for a specific purpose and to use it for that intended purpose. In a secular sense, I sanctify my comb when I comb my hair--that is, I use my comb for its intended purpose.
When we talk about people being "sanctified," the principle is exactly the same. We are sanctified people when we are put to our intended use, when we are set apart for our specific, intended purpose. And what purpose were we intended for? What purpose did God have in mind when He made you and me? He made us to be used as instruments of His will. He made us to be miniature manifestations of His character.
When we abuse our bodies with drugs or overeating, or when we fill
our minds with impure entertainment, or when we misuse our sexuality, or when
we give vent to rage or filthy language, or when we take advantage of other
people with unscrupulous business practices--then we are not putting ourselves
to the use that God intended. We are not being sanctified. But when we
determine to commit ourselves--body, mind, and soul--to Gods service, then that
is sanctification. In this passage, our Lord prays that these eleven men will
be personally, willingly committed to the work of being used by God.
What's more, He Himself is their model for sanctification. "As you sent me into the world," He says, "I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified." He was sent into a dangerous and broken world to live among hurting, broken people--and now He sends His disciples out into that same dangerous and broken world to carry on His work. And He has exemplified true sanctification for their sakes, so that they will follow his example and sanctify themselves for God's use.
(In the closing section of His prayer, Jesus reaches out to embrace all believers
of all time, including you and me. . .)
[John 17:20-23] "My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me."
Notice the inclusiveness of these words. Jesus says, in effect, "I do not pray only for these eleven men, but for everyone who will ever believe in me through their word." This prayer encompasses literally millions and millions of believers down through the ages, including you and me. And the primary thrust of this prayer is that we all may be one, unified in Christ.
Around the world, we meet people with different languages, different cultures,
different skin colors than ours, yet the minute we meet, I know they are my brothers and sisters, and that we share a profound inner reality through Jesus Christ. That is the unity for which our Lord prays. He is not speaking of an outward union, of institutional or organizational bonds, or of ecumenism. He is talking about the unique quality of life which is in each of us as believers--a life that comes through the Holy Spirit.
Notice that the focus of this unity is love: "May they be brought to complete unity," says Jesus, "to let the world know that you sent me and have loved them even as you have loved me." When we love one another, that love produces the unity God desires, and it is that loving unity which witnesses to the world.
I will summarize what I had been saying: Salvation is like a coin. In that it has two-sides. On one-side is justification, and the other is rebirth. If we look at just one side, it looks as though this is all there is to salvation. Let us go a little further with this metaphor- if salvation is like two side of a coin (justification and rebirth), which is the head and which is the tail?
When humanity fell as a result of original sin, there were two problems faced by humans: the first was guilt, and the second was internal decay. A human being who commits sin MUST pay the penalty for sin, it is necessary for people to be free from bondage of sin. The original sin caused theses two problems, guilt and internal decay. Salvation resolved these two problems. Therefore, there are two elements that are needed for human beings to receive salvation- rebirth and justification.
In ending, we have heard two truths so far: "A person who is born again cannot sin" and "A person who is born again can sin, and in that case MUST confess his sin." What is the exact standard? This is THE STANDARD:
"For sin shall not be your master, because you are not under law, but under grace."
[Rom 6:14]
At times, many born again Christians commit sin. However, sin cannot dominate them for they will regret what they have done, confess their sins and then they will obey God again. If you are that kind of a person, you are definitely born again. There is something we must understand in order to accurately examine ourselves- that is, the changes in our life after being born again occur not after a long time has passed, but right after our NEW BIRTH.
To God be the glory!
P.S. I just added you as my friend . . . ;-)
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