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Protestants tend to think of any kind of monasticism as being a Roman Catholic thing, but there were monks long before the Roman Catholic Church existed.  The first monks were probably those who came out of first, second, and third century Jerusalem, Syria, and Egypt.  At first, they were not bound by any particular monastic order (like the Order of Saint Benedict), and the only vows they were bound by were the ones they made directly to God.  However, they tended to have certain things in common.  For example, they generally practiced some form of asceticism, such as fasting.  However, fasting does not necessarily involve only periodic abstinence from food or drink.  Your ears, and voice can fast if you seek silence.  You can fast in many ways if you practice solitude which is something that characterized most types of early monastic life.  Slowly, monks, and then nuns began to find that there were advantages to forming groups for things like corporate worship, and study, rather than remaining in solitude all of the time.  A monastic who attaches him or her self to a group of like-minded spirits is called a cenobite.  A monastic who remains in one place in rather strict solitude is called an anchorite.  Would it surprise you to know that the practice of the anchorite has not at all disappeared from the Body of Christ?

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Comment by Michael Vernon McEntire on February 5, 2014 at 10:36am

Amanda, it shows what a dear, sweet sister in Christ you are that you have noted my absence; but no, I've been ill and I haven't had access to a computer.  I am a Third Order Anglican Benedictine, but I am 66 years old and about to retire, and I expect my life will be much more like that of an anchorite when I do.  I will have much less contact with the world and much more time to practice a Rule of Life that includes more prayer, study and meditation.  I would also like to get to a public library where I can use a computer more often.  There are no organized Benedictine groups in my area, so nearly all of my contact with my Brothers is by e-mail and regular mail correspondence.  I also don't attend any Anglican Eucharistic service nearly as often as I would like.  I thank God for the internet.  It's not very hard for me to avoid the negative sites, and many times it's my only source of contact with like-minded believers.

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