I am working on The Names of GOD! Here are some of the material I have put to gather
God, Names Of:
I. INTRODUCTORY
1. The Phrase "His Name"
2. Classification.
II. PERSONAL NAMES OF GOD IN THE OLD TESTAMENT
1. ‘Elohim - I like this one most.
1. ‘Elohim:
The first form of the Divine name in the Bible is ‘Elohim, ordinarily translated "God" (Ge 1:1). This is the most frequently used name in the Old Testament, as its equivalent theos, is in the New Testament, occurring in Ge alone approximately 200 t. It is one of a group of kindred words, to which belong also ‘El and ‘Eloah. (1) Its form is plural, but the construction is uniformly singular, i.e. it governs a singular verb or adjective, unless used of heathen divinities (Ps 96:5; 97:7). It is characteristic of Hebrew that extension, magnitude and dignity, as well as actual multiplicity, are expressed by the plural. It is not reasonable, therefore, to assume that plurality of form indicates primitive Semitic polytheism. On the contrary, historic Hebrew is unquestionably and uniformly monotheistic.
(2) The derivation is quite uncertain. Gesenius, Ewald and others find its origin in ‘ul, "to be strong," from which also are derived ‘ayil, "ram," and ‘elah, "terebinth"; it is then an expanded plural form of ‘el; others trace it to ‘alah, "to terrify," and the singular form is found in the infrequent ‘eloah, which occurs chiefly in poetical books; BDB inclines to the derivation from ‘alah, "to be strong," as the root of the three forms, ‘El, ‘Eloah and ‘Elohim, although admitting that the whole question is involved in uncertainty (for full statement see BDB, under the word ...); a somewhat fanciful suggestion is the Arabic root ‘ul, "to be in front," from which comes the meaning "leader"; and still more fanciful is the suggested connection with the preposition ‘el, signifying God as the "goal" of man’s life and aspiration. The origin must always lie in doubt, since the derivation is prehistoric, and the name, with its kindred words ‘El and ‘Eloah, is common to Semitic languages and religions and beyond the range of Hebrew records.
(3) It is the reasonable conclusion that the meaning is "might" or "power"; that it is common to Semitic language; that the form is plural to express majesty or "all-mightiness," and that it is a generic, rather than a specific personal, name for Deity, as is indicated by its application to those who represent the Deity (Jud 5:8; Ps 82:1) or who are in His presence (1Sa 28:13).
2. ‘El
3. ‘Eloah
4. ‘Adhon, ‘Adhonay
5. Yahweh (Yahweh)
6. Tsur (Rock)
7. Ka‘dhosh
8. Shadday
III. DESCRIPTIVE NAMES OF GOD IN THE OLD TESTAMENT
1. ‘Abhir
2. ‘El-’Elohe-Yisra’el
3. ‘Elyon
4. Gibbor
5. ‘El-ro’i
6. Tsaddiq
7. Qanna’
8. Yahweh Tsebha’oth
9. "I Am That I Am"
IV. New Testament NAMES OF GOD
1. God
2. Lord
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