I hope that if I am remembered at all it will be for this reason: I have spent my efforts and my energies trying to turn the direction of the people away from the external elements of religion to those that are internal and spiritual. I have tried to take away some of the clouds in the hope that men and women would be able to view God in His glory. I would like to see this sense of glory recaptured throughout the church-too many Christians do not expect to experience any of the glory until they see Him face to face! Within our Christian fellowship and worship, we must recapture the Bible concepts of the perfection of our God Most High! We have lost the sense and the wonder of His awe-fullness, His perfection, His beauty. Oh, I feel that we should preach it, sing it, write about it, talk about it and tell it until we have recaptured the concept of the Majesty of God! Only that can be beautiful ultimately which is holy-and we who belong to Jesus Christ should know the true delight of worshiping God in the beauty of His holiness!
It is not our success in service that counts, but our fidelity. Caleb and Joshua were faithful and God remembered their faithfulness when the day of visitation came. For them it was a very difficult and unpopular position. For us, too. We are called in the crises of our lives to stand alone. In the very matter of trusting God for victory over sin and our full inheritance in Christ we all have to be tested as they.
Even in the Church of God our brethren, while admitting in the abstract the loveliness and advantages of life-in Christ, tell us that it is impracticable and impossible. Many of us have had to stand alone for years witnessing to the power of Christ to save His people to the uttermost. Like Joshua and Caleb, we have had to follow God alone as we followed Him wholly. But this is the real victory of faith and the proof of our uncompromising fidelity.
Let us not, therefore, complain when we suffer reproach for our testimony or stand alone for God. Let us, rather, thank Him that He so honors us and stand the test so that He can afterwards use us when the multitudes are glad to follow.
Scripture
Thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities—Luke 19:17
But even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict. --1 Thessalonians 2:2
It is good for us to remember how strong He is--and how weak we are. I settled this issue a long time ago. I tell you I have talked to God more than I have talked to anyone else. I have reasoned more with God and had longer conferences with God than with anybody else.
And what did I tell Him? Among other things, I told Him, "Now, Lord, if I do the things I know I should do, and if I say what I know in my heart I should say, I will be in trouble with people and with groups--there is no other way!
"Not only will I be in trouble for taking my stand in faith and honesty, but I will certainly be in a situation where I will be seriously tempted of the devil!"
Then, after praying more and talking to the Lord, I have said, "Almighty Lord, I accept this with my eyes open! I know the facts and I know what may happen, but I accept it. I will not run. I will not hide. I will not crawl under a rug. I will dare to stand up and fight because I am on your side--and I know that when I am weak, then I am strong!" I Talk Back to the Devil, 146. ~A. W. Tozer~
. . . No man is ever the same after God has laid His hand upon him. He will have certain marks, and though they are not easy to detect perhaps we may cautiously name a few. One mark is a deep reverence for divine things. A sense of the sacred must be present or there can be no receptivity to God and truth. This mysterious feeling of awe precedes repentance and faith and is nothing else but a gift from heaven. Millions go through life unaffected by the presence of God in His world. Good they may be and honest, but they are nevertheless men of earth, ''finished and finite clods,'' and proof against every call of the Spirit. Another mark is a great moral sensitivity. Most persons are apathetic, insensitive to matters of the heart and the conscience, and so are not salvable, at least not in their present condition. But when God begins to work in a man to bring him to salvation He makes him acutely sensitive to evil. Inward repulsion toward the swine pen that rouses the prodigal and starts him back home is a gift of God to His chosen. ~A.W. Tozer~
"Because our gospel came to you not simply with words, but also with with power, with the Holy Spirit and with deep conviction" (Thessalonians 1:5).
"Therefore, if anyone is in Christ, he is a new creation" (2 Corinthians 5:17).
"You have a reputation of being alive, but you are dead" (Revelation 3:1).
To one who is a student merely, these verses might be interesting, but to a serious man intent upon gaining eternal, life they might well prove more than a little disturbing. For they evidently teach that the message of the gospel may be received in either of two ways: in word only, without power, or in word with power. Yet it is the same message whether it comes in word or in power. And these verses teach also that when the message is received in power it effects a change so radical as to be called a new creation. But the message may be received without power, and apparently some have so received it, for they have a name to live, and are dead. All this is present in these texts.
By observing the ways of men at play I have been able to understand better the ways of men at prayer. Most men, indeed, play at religion as they play at games, religion itself being of all games the one most universally played. The various sports have their rules and their balls and their players; the game excites interest, gives pleasure and consumes time, and when it is over the competing teams laugh and leave the field. It is common to see a player leave one team and join another and a few days later play against his old mates with as great zest as he formerly displayed when playing for them. The whole thing is arbitrary. It consists in solving artificial problems and attacking difficulties that have been deliberately created for the sake of the game. It has no moral roots and is not supposed to have. No one is the better for his self-imposed toil. It is all but a pleasant activity that changes nothing and settles nothing at last.
Verse
"These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation for being alive, but you are dead."Revelation 3:1
Thought
Most men, indeed, play at religion as they play at games, religion itself being of all games the one most universally played.
Prayer
Father, forgive us for playing at religion and for failing to take seriously Your Word.
"Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ!" Galatians 1:10
This is one of the marks of our modern time — that many are guilty of merely "nibbling" at the truth of the Christian gospel.
In many ways, the preaching of the Word of God is being pulled down to the level of the ignorant and spiritually obtuse. We must tell stories and jokes and entertain and amuse — in order to have a few people in the audience. We do these things that we may have some reputation and that there may be money in the treasury to meet the church bills.
In many churches, Christianity has been watered down until the solution is so weak, that if it were poison it would not hurt anyone — and if it were medicine it would not cure anyone!
If the conditions we describe were confined to the ball park, we might pass it over without further thought, but what are we to say when this same spirit enters the sanctuary and decides the attitude of men toward God and religion? For the Church has also its fields and its rules and its equipment for playing the game of pious words. It has its devotees, both laymen and professionals, who support the game with their money and encourage it with their presence, but who are no different in life or character from many who take in religion no interest at all.
As an athlete uses a ball so do many of us use words: words spoken and words sung, words written and words uttered in prayer. We throw them swiftly across the field; we learn to handle them with dexterity and grace; we build reputations upon our word-skill and gain as our reward the applause of those who have enjoyed the game. But the emptiness of it is apparent from the fact that after the pleasant religious game, no one is basically any different from what he had been before. The bases of life remain unchanged, the same old principles govern, the same old Adam rules.
Verse
Nevertheless, death reigned from the time of Adam to the time of Moses, even over those how did not sin by breaking a command, as did Adam, who was a pattern of the one to come.Romans 5:14
Thought
For the Church has also its fields and its rules and its equipment for playing the game of pious words. It has its devotees, both laymen and professionals, who support the game with their money and encourage it with their presence, but who are no different in life or character from many who take in religion no interest at all.
Prayer
Change our hearts, Father God, mold us into Your image
I have not said that religion without power makes no changes in a man's life, only that it makes no fundamental difference. Water may change from liquid to vapor, from vapor to snow and back to liquid again, and still be fundamentally the same. So powerless religion may put a man through many surface changes and leave him exactly what he was before. Right there is where the snare lies. The changes are in form only, they are not in kind. Behind the activities of the nonreligious man and the man who has received the gospel without power lie the very same motives. An unblessed ego lies at the bottom of both lives, the difference being that the religious man has learned better to disguise his vice. His sins are refined and less offensive than before he took up religion, but the man himself is not a better man in the sight of God. He may indeed be a worse one, for always God hates artificiality and pretense. Selfishness still throbs like an engine at the center of the man's life. True he may learn to "redirect" his selfish impulses, but his woe is that self still lives unrebuked and even unsuspected within his deep heart. He is a victim of religion without power.
The man who has received the Word without power has trimmed his hedge, but it is a thorn hedge still and can never bring forth the fruits of the new life. Men do not gather grapes of thorns nor figs of thistles. Yet such a man may be a leader in the Church, and his influence and his vote may go far to determine what religion shall be in his generation.
Verse
The best of them is like a brier, / the most upright worse than a thorn hedge.Micah 7:4
Thought
The man who has received the Word without power has trimmed his hedge, but it is a thorn hedge still and can never bring forth the fruits of the new life.
Prayer
Lord, give us religion based on Your power. Help us to live a live of power in You.
The truth received in power shifts the bases of life from Adam to Christ and a new set of motives goes to work within the soul. A new and different Spirit enters the personality and makes the believing man new in every department of his being. His interests shift from things external to things internal, from things on earth to things in heaven. He loses faith in the soundness of external values, he sees clearly the deceptiveness of outward appearances and his love for and confidence in the unseen and eternal world become stronger as his experience widens.
With the ideas here expressed most Christians will agree, but the gulf between theory and practice is so great as to be terrifying. For the gospel is too often preached and accepted without power, and the radical shift that the truth demands is never made. There may be, it is true, a change of some kind; an intellectual and emotional bargain may be struck with the truth, but whatever happens is not enough, not deep enough, not radical enough. The "creature" is changed, but he is not "new." And right there is the tragedy of it. The gospel is concerned with a new life, with a birth upward onto a new level of being, and until it has effected such a re-birth, it has not done a saving work within the soul.
Verse
Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!2 Corinthians 5:17
Thought
For the gospel is too often preached and accepted without power, and the radical shift that the truth demands is never made.
Prayer
Lord, we long to made new in You, new creations in Christ Jesus
Wherever the Word comes without power its essential content is missed. For there is in divine truth an imperious note, there is about the gospel an urgency, a finality that will not be heard or felt except by the enabling of the Spirit. We must constantly keep in mind that the gospel is not good news only, but a judgment as well upon everyone that hears it. The message of the Cross is good news indeed for the penitent, but to those who "obey not the gospel" it carries an overtone of warning. The Spirit's ministry to the impenitent world is to tell of sin and righteousness and judgment. For sinners who want to cease being willful sinners and become obedient children of God, the gospel message is one of unqualified peace, but it is by its very nature also an arbiter of the future destinies of men.
This secondary aspect is almost wholly overlooked in our day. The gift element in the gospel is held to be its exclusive content, and the shift element is accordingly ignored. Theological assent is all that is required to make Christians. This assent is called faith, and is thought to be the only difference between the saved and the lost. Faith is thus conceived as a kind of religious magic, bringing to the Lord great delight, and possessing mysterious power to open the kingdom of heaven.
Verse
But let man and beast be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence.Jonah 3:8
Thought
The gift element in the gospel is held to be its exclusive content, and the shift element is accordingly ignored.
Prayer
We don't desire religious magic, Gracious Father, but Your Self as our hope and salvation.
Self Does Not Die Without Our Full Consent by A.W. Tozer, Renewed Day By Day, July 11
For the flesh lusteth against the Spirit and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. Galatians 5:17
The Holy Spirit and the fallen human self are diametrically opposed to each other, for, as the Apostle Paul wrote to the Roman church, "because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be."
Before the Spirit of God can work creatively in our hearts, He must condemn and slay the "flesh" within us; that is, He must have our full consent to displace our natural self with the Person of Christ! This displacement is carefully explained in Romans 6, 7 and 8. When the seeking Christian has gone through the crucifying experience described in chapters 6 and 7 he enters into the broad, free regions of chapter 8. There self is dethroned and Christ is enthroned forever!
In the light of this it is not hard to see why the Christian's attitude toward self is such an excellent test of the validity of his religious experiences. ...
A good rule is this: Nothing that comes from God will minister to my pride or self-congratulation. If I am tempted to be complacent and to feel superior because of an advanced spiritual experience, I should go at once to my knees and repent of the whole thing. I have fallen a victim to the enemy! A.W. TOZER
"You ran well. Who hindered you from obeying the truth? This persuasion does not come from Him who calls you. A little leaven leavens the whole lump." Galatians 5:7-9
"An undertow is an undercurrent flowing in a different direction from the water at the surface. It is the undercurrent that drowns; a swimmer will never plunge into an undercurrent, a fool will.
The spiritual undertow that switched away the Galatians was Judaism, formalism. It was not dominant, but hidden; it ran in exactly the opposite direction to the current of liberty into which they were being brought by Christ. Instead of going out to sea, out into the glorious liberty of the children of God, they were being switched away.
"You ran well..." They had been heading straight for the ocean, but the undercurrent of ritualism bewitched them, hindering them from obeying the truth." (page 904)
Note: This "undercurrent" illustrates the postmodern transformation of churches around the world. On the surface it looks good. Leaders quote Bible verses and point to the gospel. They tell us that their message of hope is based on the redemption. But then their message strays off course, drawing members and churches into an undercurrent that chokes out the truths that set us free.
The new church leaders and managers will tell us the opposite: that their psycho-social strategies and ground rules for group discussion free people from the burdens of shame and the pangs of guilt. But by presenting a feel-good universal gospel that rationalizes sin and shields the suffering sinner from genuine conviction can only bring an illusion of salvation.
For the person who believes in Christ without coming broken and contrite to the cross will not be
cleansed by the shed blood of Jesus nor
freed from bondage to sin nor
filled with the Spirit that enables us to walk in the new life of joy, peace and victory.
Always striving to follow the new vision and social rules for "spiritual community," such seekers are hindered from the very Life of Jesus, the Shepherd that at first put the hunger for truth and God in their hearts.
"You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life." John 5:39-40
Christian civility does not commit us to a relativistic perspective. Being civil doesn't mean that we cannot criticize what goes on around us. Civility doesn't require us to approve of what other people believe and do. It is one thing to insist that other people have the right to express their basic convictions; it is another thing to say that they are right in doing so. Civility requires us to live by the first of these principles. But it does not commit us to the second formula. To say that all beliefs and values deserve to be treated as if they were on a par is to endorse relativism – a perspective that is incompatible with Christian faith and practice. Christian civility does not mean refusing to make judgments about what is good and true. For one thing, it really isn’t possible to be completely nonjudgmental. Even telling someone else that she is being judgmental is a rather judgmental thing to do!
Be patient. Is God not fast enough? Are His answers too tough? A quick sympathy from a friend may suggest that you simply drop out, be good to yourself, get away from it all. Someone else will be sure to say, “You need counsel.” Are you sure? One hour at the foot of the Cross may obviate the necessity of professional counseling (no such thing existed until the twentieth century – what did folks do before then?).
Reference: Secure in the Everlasting Arms, Revell, 2002, p. 127.
This Book contains the mind of God, the state of man, the way of salvation, the doom of sinners and the happiness of believers. Its doctrines are holy, its precepts are binding, its histories are true, and its decisions are immutable. Read it to be wise, believe it to be safe, and practice it to be holy. It contains light to direct you, food to support you, and comfort to cheer you. It is the traveler’s map, the pilgrim’s staff, the pilot’s compass, the soldier’s sword, and the Christian’s character. Here paradise is restored, Heaven opened, and the gates of hell disclosed. Christ is its grand object; our good is its design, and the glory of God its end. It should fill the memory, rule the heart, and guide the feet. Read it slowly, frequently, and prayerfully. It is given you in life and will be opened in the judgment and will be remembered forever. It involves the highest responsibility, will reward the greatest labor, and will condemn all who trifle with its sacred contents.
When once you are rooted in Reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith; but nothing can ever upset God or the almighty Reality of Redemption; base your faith on that and you are as eternally secure as God. When once you get into personal contact with Jesus Christ, you will never be moved again.
Reference: My Utmost for His Highest, 1935, December 3 Reading.
The success of an illegitimate coiner depends largely upon how closely the counterfeit resembles the genuine article. Heresy is not so much the total denial of the truth as a perversion of it. That is why half a lie is always more dangerous than a complete repudiation. Hence when the Father of Lies enters the pulpit it is not his custom to flatly deny the fundamental truths of Christianity, rather does he tacitly acknowledge them, and then proceed to give an erroneous interpretation and a false application.
I am concerned that there exists in Contemporary Christian Music (CCM) today a pervasive growing attitude of unteachableness, unaccountability, and a lack of submissiveness to the Word of God and the authority of the local church. It seems today that anyone who challenges the CCM industry as to its current practices and alliances according to the standard of God's Word is labeled as divisive, condemning, and unloving. While those that are constantly operating outside of the purview of God's Word are labeled as innovative, visionary, and kind? Tolerance is not a spiritual gift; it is the distinguishing mark of postmodernism; and sadly, it has permeated the very fiber of Christianity. Why is it that those who have no biblical convictions or theology to govern and direct their actions are tolerated and the standard or truth of God's Word rightly divided and applied is dismissed as extreme opinion or legalism?
Reference: Corporate Worship for the Church? Chevrolet and the Word of God, An Open Letter to the CCM Community.
Our Lord Jesus looked after the rich young ruler as he walked away, but He did not follow him or attempt to coerce him. The dignity of the young man's humanity forbade that his choices should be made for him by another. To remain a man he must make his own moral choices; and Christ knew this and permitted him to go his own chosen way. If his human choice took him at last to hell, at least he went there a man; and it is better for the moral universe that he should do so than that he should be jockeyed to a heaven he did not choose, a soulless, will-less automaton. God will take nine steps toward us, but He will not take the tenth. He will incline us to repent, but He cannot do our repenting for us. It is of the essence of repentance that it can only be done by the one who committed the act to be repented of. God can wait on the sinning man; He can withhold judgment; He can exercise long-suffering to the point where He appears "lax" in His judicial administration; but He cannot force a man to repent. To do this would be to violate the man's freedom and void the gift God originally bestowed upon him. Where there is no freedom of choice there can be neither sin nor righteousness, because it is of the nature of both that they be voluntary. However good an act may be, it is not good if it is imposed from without. The act of imposition destroys the moral content of the act and renders it null and void.
You call Me master, and obey Me not; You call Me light, and see Me not; You call Me the way, and walk Me not; You call Me life, and live Me not; You call Me wise, and follow Me not; You call Me fair, and love Me not; You call Me rich, and ask Me not; You call Me eternal, and seek Me not. If I condemn thee, blame Me not.
Alas! Much has been done of late to promote the production of dwarfish Christians. Poor, sickly believers turn the church into an hospital, rather than an army. Oh, to have a church built up with the deep godliness of people who know the Lord in their very hearts, and will seek to follow the Lamb wherever he goes!
What you are when you are alone with God, that you are – and nothing more. You may make a great show of love and faith in church, singing like Pavarotti or attracting the masses to your profound Sunday school lectures. But if there is no private communion between you and Jesus – frequent and deep communion – then your religion is worthless.
Reference: The Enemy Within, P&R Publishing, 1998, 119.
Believe God’s love and power more than you believe your own feelings and experiences. Your rock is Christ, and it is not the rock that ebbs and flows but the sea.
Though my natural instinct is to wish for a life free from pain, trouble, and adversity, I am learning to welcome anything that makes me conscious of my need for Him. If prayer is birthed out of desperation, then anything that makes me desperate for God is a blessing… Puritan pastor William Gurnall makes this point in his writings, “The hungry man needs no help to teach him how to beg.”
Reference: A Place of Quiet Rest, Moody, 2000, p. 235, 234.
“Love your neighbor as yourself” (Mt. 19:19) is considered the biblical proof text (for those who need one). When interpreted through cultural spectacles, this verse means that we must love ourselves in order to love other people. But in reality the passage doesn’t even suggest such an interpretation. Jesus spoke of these words to rich young man who clearly loved himself and his possessions too much. There is only one command in the passage, and it is “love your neighbor.” Nobody, including the writers of Scripture, could have dreamed that this passage taught self-love. It took some cultural changes to reinterpret it and turn our eyes inward.
Reference: When People are Big and God is Small, P&R Publishing, 1997, p. 80.
When we believe that we ought to be satisfied, rather than God glorified, we set God below ourselves, imagine that He should submit His own honor to our advantage; we make ourselves more glorious than God, as though we were not made for Him, but He made for us; this is to have a very low esteem of the majesty of God.
If the professed convert distinctly and deliberately declares that he knows the Lord’s will but does not mean to attend to it, you are not to pamper his presumption, but it is your duty to assure him that he is not saved. Do not suppose that the Gospel is magnified or God glorified by going to theworldlings and telling them that they may be saved at this moment by simply accepting Christ as their Savior, while they are wedded to their idols, and their hearts are still in love with sin. If I do so I tell them a lie, pervert the Gospel, insult Christ, and turn the grace of God into lasciviousness.
A heavenly mind is a joyful mind; this is the nearest and truest way to live a life of comfort, and without this you must need be uncomfortable. Can a man be at a fire and not be warm; or in the sunshine and not have light? Can your heart be in heaven, and not have comfort? [On the other hand,] what could make such frozen, uncomfortable Christians but living so far as they do from heaven?... O Christian, get above. Believe it, that region is warmer than this below.
1 How amiable are thy tabernacles, O Lord of hosts!
2 My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.
3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.
4 Blessed are they that dwell in thy house: they will be still praising thee. Selah.
5 Blessed is the man whose strength is in thee; in whose heart are the ways of them.
6 Who passing through the valley of Baca make it a well; the rain also filleth the pools.
7 They go from strength to strength, every one of them in Zion appeareth before God.
8 O Lord God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
9 Behold, O God our shield, and look upon the face of thine anointed.
10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
11 For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.
12 O Lord of hosts, blessed is the man that trusteth in thee.
The God of the modern evangelical rarely astonishes anybody. He manages to stay pretty much with the constitution. Never break our by-laws. He’s a very well-behaved God and very denominational and very much like one of us…we ask Him to help us when we're in trouble and look to Him to watch over us when we're asleep. The God of the modern evangelical isn't a God I could have much respect for.
Reference: Quoted in: Who Will Be Saved? Edited by: House, Paul and Thornbury, Gregory. Crossway, 2000, p. 47.
Men may spurn our appeals, reject our message, oppose our arguments, despise our persons, but they are helpless against our prayers. ~ J. Sidlow Baxter
thewatchman
http://www.thetransformedsoul.com/additional-studies/miscellaneous-...
Oct 26, 2014
thewatchman
I hope that if I am remembered at all it will be for this reason: I have spent my efforts and my energies trying to turn the direction of the people away from the external elements of religion to those that are internal and spiritual. I have tried to take away some of the clouds in the hope that men and women would be able to view God in His glory. I would like to see this sense of glory recaptured throughout the church-too many Christians do not expect to experience any of the glory until they see Him face to face! Within our Christian fellowship and worship, we must recapture the Bible concepts of the perfection of our God Most High! We have lost the sense and the wonder of His awe-fullness, His perfection, His beauty. Oh, I feel that we should preach it, sing it, write about it, talk about it and tell it until we have recaptured the concept of the Majesty of God! Only that can be beautiful ultimately which is holy-and we who belong to Jesus Christ should know the true delight of worshiping God in the beauty of His holiness!
http://www.sermonindex.net/modules/articles/index.php?view=article&...
Oct 26, 2014
thewatchman
It is not our success in service that counts, but our fidelity. Caleb and Joshua were faithful and God remembered their faithfulness when the day of visitation came. For them it was a very difficult and unpopular position. For us, too. We are called in the crises of our lives to stand alone. In the very matter of trusting God for victory over sin and our full inheritance in Christ we all have to be tested as they.
Even in the Church of God our brethren, while admitting in the abstract the loveliness and advantages of life-in Christ, tell us that it is impracticable and impossible. Many of us have had to stand alone for years witnessing to the power of Christ to save His people to the uttermost. Like Joshua and Caleb, we have had to follow God alone as we followed Him wholly. But this is the real victory of faith and the proof of our uncompromising fidelity.
Let us not, therefore, complain when we suffer reproach for our testimony or stand alone for God. Let us, rather, thank Him that He so honors us and stand the test so that He can afterwards use us when the multitudes are glad to follow.
Scripture
Thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities—Luke 19:17
https://www.cmalliance.org/devotions/simpson
Oct 28, 2014
thewatchman
But even after we had suffered before and were spitefully treated at Philippi, as you know, we were bold in our God to speak to you the gospel of God in much conflict. --1 Thessalonians 2:2
It is good for us to remember how strong He is--and how weak we are. I settled this issue a long time ago. I tell you I have talked to God more than I have talked to anyone else. I have reasoned more with God and had longer conferences with God than with anybody else.
And what did I tell Him? Among other things, I told Him, "Now, Lord, if I do the things I know I should do, and if I say what I know in my heart I should say, I will be in trouble with people and with groups--there is no other way!
"Not only will I be in trouble for taking my stand in faith and honesty, but I will certainly be in a situation where I will be seriously tempted of the devil!"
Then, after praying more and talking to the Lord, I have said, "Almighty Lord, I accept this with my eyes open! I know the facts and I know what may happen, but I accept it. I will not run. I will not hide. I will not crawl under a rug. I will dare to stand up and fight because I am on your side--and I know that when I am weak, then I am strong!" I Talk Back to the Devil, 146. ~A. W. Tozer~
sermonindex.net
Nov 1, 2014
thewatchman
. . . No man is ever the same after God has laid His hand upon him. He will have certain marks, and though they are not easy to detect perhaps we may cautiously name a few. One mark is a deep reverence for divine things. A sense of the sacred must be present or there can be no receptivity to God and truth. This mysterious feeling of awe precedes repentance and faith and is nothing else but a gift from heaven. Millions go through life unaffected by the presence of God in His world. Good they may be and honest, but they are nevertheless men of earth, ''finished and finite clods,'' and proof against every call of the Spirit. Another mark is a great moral sensitivity. Most persons are apathetic, insensitive to matters of the heart and the conscience, and so are not salvable, at least not in their present condition. But when God begins to work in a man to bring him to salvation He makes him acutely sensitive to evil. Inward repulsion toward the swine pen that rouses the prodigal and starts him back home is a gift of God to His chosen. ~A.W. Tozer~
http://www.sermonindex.net/modules/articles/index.php?view=article&...
Nov 3, 2014
thewatchman
A New Creation
"Because our gospel came to you not simply with words, but also with with power, with the Holy Spirit and with deep conviction" (Thessalonians 1:5).
"Therefore, if anyone is in Christ, he is a new creation" (2 Corinthians 5:17).
"You have a reputation of being alive, but you are dead" (Revelation 3:1).
To one who is a student merely, these verses might be interesting, but to a serious man intent upon gaining eternal, life they might well prove more than a little disturbing. For they evidently teach that the message of the gospel may be received in either of two ways: in word only, without power, or in word with power. Yet it is the same message whether it comes in word or in power. And these verses teach also that when the message is received in power it effects a change so radical as to be called a new creation. But the message may be received without power, and apparently some have so received it, for they have a name to live, and are dead. All this is present in these texts.
By observing the ways of men at play I have been able to understand better the ways of men at prayer. Most men, indeed, play at religion as they play at games, religion itself being of all games the one most universally played. The various sports have their rules and their balls and their players; the game excites interest, gives pleasure and consumes time, and when it is over the competing teams laugh and leave the field. It is common to see a player leave one team and join another and a few days later play against his old mates with as great zest as he formerly displayed when playing for them. The whole thing is arbitrary. It consists in solving artificial problems and attacking difficulties that have been deliberately created for the sake of the game. It has no moral roots and is not supposed to have. No one is the better for his self-imposed toil. It is all but a pleasant activity that changes nothing and settles nothing at last.
Verse
"These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation for being alive, but you are dead."Revelation 3:1
Thought
Most men, indeed, play at religion as they play at games, religion itself being of all games the one most universally played.
Prayer
Father, forgive us for playing at religion and for failing to take seriously Your Word.
https://www.cmalliance.org/devotions/tozer?id=1454
Nov 4, 2014
thewatchman
"Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ!" Galatians 1:10
This is one of the marks of our modern time — that many are guilty of merely "nibbling" at the truth of the Christian gospel.
In many ways, the preaching of the Word of God is being pulled down to the level of the ignorant and spiritually obtuse. We must tell stories and jokes and entertain and amuse — in order to have a few people in the audience. We do these things that we may have some reputation and that there may be money in the treasury to meet the church bills.
In many churches, Christianity has been watered down until the solution is so weak, that if it were poison it would not hurt anyone — and if it were medicine it would not cure anyone!
http://www.gracegems.org/29/treasures_from_tozer.htm
Nov 5, 2014
thewatchman
Religious Game
If the conditions we describe were confined to the ball park, we might pass it over without further thought, but what are we to say when this same spirit enters the sanctuary and decides the attitude of men toward God and religion? For the Church has also its fields and its rules and its equipment for playing the game of pious words. It has its devotees, both laymen and professionals, who support the game with their money and encourage it with their presence, but who are no different in life or character from many who take in religion no interest at all.
As an athlete uses a ball so do many of us use words: words spoken and words sung, words written and words uttered in prayer. We throw them swiftly across the field; we learn to handle them with dexterity and grace; we build reputations upon our word-skill and gain as our reward the applause of those who have enjoyed the game. But the emptiness of it is apparent from the fact that after the pleasant religious game, no one is basically any different from what he had been before. The bases of life remain unchanged, the same old principles govern, the same old Adam rules.
Verse
Nevertheless, death reigned from the time of Adam to the time of Moses, even over those how did not sin by breaking a command, as did Adam, who was a pattern of the one to come.Romans 5:14
Thought
For the Church has also its fields and its rules and its equipment for playing the game of pious words. It has its devotees, both laymen and professionals, who support the game with their money and encourage it with their presence, but who are no different in life or character from many who take in religion no interest at all.
Prayer
Change our hearts, Father God, mold us into Your image
https://www.cmalliance.org/devotions/tozer
Nov 6, 2014
thewatchman
Unblessed Ego
I have not said that religion without power makes no changes in a man's life, only that it makes no fundamental difference. Water may change from liquid to vapor, from vapor to snow and back to liquid again, and still be fundamentally the same. So powerless religion may put a man through many surface changes and leave him exactly what he was before. Right there is where the snare lies. The changes are in form only, they are not in kind. Behind the activities of the nonreligious man and the man who has received the gospel without power lie the very same motives. An unblessed ego lies at the bottom of both lives, the difference being that the religious man has learned better to disguise his vice. His sins are refined and less offensive than before he took up religion, but the man himself is not a better man in the sight of God. He may indeed be a worse one, for always God hates artificiality and pretense. Selfishness still throbs like an engine at the center of the man's life. True he may learn to "redirect" his selfish impulses, but his woe is that self still lives unrebuked and even unsuspected within his deep heart. He is a victim of religion without power.
The man who has received the Word without power has trimmed his hedge, but it is a thorn hedge still and can never bring forth the fruits of the new life. Men do not gather grapes of thorns nor figs of thistles. Yet such a man may be a leader in the Church, and his influence and his vote may go far to determine what religion shall be in his generation.
Verse
The best of them is like a brier, / the most upright worse than a thorn hedge.Micah 7:4
Thought
The man who has received the Word without power has trimmed his hedge, but it is a thorn hedge still and can never bring forth the fruits of the new life.
Prayer
Lord, give us religion based on Your power. Help us to live a live of power in You.
https://www.cmalliance.org/devotions/tozer
Nov 7, 2014
thewatchman
The truth received in power shifts the bases of life from Adam to Christ and a new set of motives goes to work within the soul. A new and different Spirit enters the personality and makes the believing man new in every department of his being. His interests shift from things external to things internal, from things on earth to things in heaven. He loses faith in the soundness of external values, he sees clearly the deceptiveness of outward appearances and his love for and confidence in the unseen and eternal world become stronger as his experience widens.
With the ideas here expressed most Christians will agree, but the gulf between theory and practice is so great as to be terrifying. For the gospel is too often preached and accepted without power, and the radical shift that the truth demands is never made. There may be, it is true, a change of some kind; an intellectual and emotional bargain may be struck with the truth, but whatever happens is not enough, not deep enough, not radical enough. The "creature" is changed, but he is not "new." And right there is the tragedy of it. The gospel is concerned with a new life, with a birth upward onto a new level of being, and until it has effected such a re-birth, it has not done a saving work within the soul.
Verse
Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!2 Corinthians 5:17
Thought
For the gospel is too often preached and accepted without power, and the radical shift that the truth demands is never made.
Prayer
Lord, we long to made new in You, new creations in Christ Jesus
https://www.cmalliance.org/devotions/tozer
Nov 8, 2014
thewatchman
Good News and Judgment
Wherever the Word comes without power its essential content is missed. For there is in divine truth an imperious note, there is about the gospel an urgency, a finality that will not be heard or felt except by the enabling of the Spirit. We must constantly keep in mind that the gospel is not good news only, but a judgment as well upon everyone that hears it. The message of the Cross is good news indeed for the penitent, but to those who "obey not the gospel" it carries an overtone of warning. The Spirit's ministry to the impenitent world is to tell of sin and righteousness and judgment. For sinners who want to cease being willful sinners and become obedient children of God, the gospel message is one of unqualified peace, but it is by its very nature also an arbiter of the future destinies of men.
This secondary aspect is almost wholly overlooked in our day. The gift element in the gospel is held to be its exclusive content, and the shift element is accordingly ignored. Theological assent is all that is required to make Christians. This assent is called faith, and is thought to be the only difference between the saved and the lost. Faith is thus conceived as a kind of religious magic, bringing to the Lord great delight, and possessing mysterious power to open the kingdom of heaven.
Verse
But let man and beast be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence.Jonah 3:8
Thought
The gift element in the gospel is held to be its exclusive content, and the shift element is accordingly ignored.
Prayer
We don't desire religious magic, Gracious Father, but Your Self as our hope and salvation.
https://www.cmalliance.org/devotions/tozer
Nov 9, 2014
thewatchman
The best part of all Christian work is that part which only God sees.” ~Andrew Bonar~
Nov 11, 2014
thewatchman
Self Does Not Die Without Our Full Consent
by A.W. Tozer, Renewed Day By Day, July 11
For the flesh lusteth against the Spirit and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. Galatians 5:17
The Holy Spirit and the fallen human self are diametrically opposed to each other, for, as the Apostle Paul wrote to the Roman church, "because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be."
Before the Spirit of God can work creatively in our hearts, He must condemn and slay the "flesh" within us; that is, He must have our full consent to displace our natural self with the Person of Christ! This displacement is carefully explained in Romans 6, 7 and 8. When the seeking Christian has gone through the crucifying experience described in chapters 6 and 7 he enters into the broad, free regions of chapter 8. There self is dethroned and Christ is enthroned forever!
In the light of this it is not hard to see why the Christian's attitude toward self is such an excellent test of the validity of his religious experiences. ...
A good rule is this: Nothing that comes from God will minister to my pride or self-congratulation. If I am tempted to be complacent and to feel superior because of an advanced spiritual experience, I should go at once to my knees and repent of the whole thing. I have fallen a victim to the enemy! A.W. TOZER
http://www.deceptioninthechurch.com/tozer4.html
Nov 12, 2014
thewatchman
Nov 14, 2014
thewatchman
Christian civility does not commit us to a relativistic perspective. Being civil doesn't mean that we cannot criticize what goes on around us. Civility doesn't require us to approve of what other people believe and do. It is one thing to insist that other people have the right to express their basic convictions; it is another thing to say that they are right in doing so. Civility requires us to live by the first of these principles. But it does not commit us to the second formula. To say that all beliefs and values deserve to be treated as if they were on a par is to endorse relativism – a perspective that is incompatible with Christian faith and practice. Christian civility does not mean refusing to make judgments about what is good and true. For one thing, it really isn’t possible to be completely nonjudgmental. Even telling someone else that she is being judgmental is a rather judgmental thing to do!
Nov 16, 2014
thewatchman
Nov 16, 2014
thewatchman
Talking to men for God is a great thing, but talking to God for men is greater still.
Nov 17, 2014
thewatchman
Nov 17, 2014
thewatchman
Self pity is the response of pride to suffering.
Nov 19, 2014
thewatchman
Psalm 119
119 Blessed are the undefiled in the way, who walk in the law of the Lord.
2 Blessed are they that keep his testimonies, and that seek him with the whole heart.
3 They also do no iniquity: they walk in his ways.
4 Thou hast commanded us to keep thy precepts diligently.
5 O that my ways were directed to keep thy statutes!
6 Then shall I not be ashamed, when I have respect unto all thy commandments.
7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.
Nov 19, 2014
thewatchman
Nov 19, 2014
thewatchman
Psalm 119
8 I will keep thy statutes: O forsake me not utterly.
9 Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
10 With my whole heart have I sought thee: O let me not wander from thy commandments.
11 Thy word have I hid in mine heart, that I might not sin against thee.
12 Blessed art thou, O Lord: teach me thy statutes.
Amen
Nov 20, 2014
thewatchman
The success of an illegitimate coiner depends largely upon how closely the counterfeit resembles the genuine article. Heresy is not so much the total denial of the truth as a perversion of it. That is why half a lie is always more dangerous than a complete repudiation. Hence when the Father of Lies enters the pulpit it is not his custom to flatly deny the fundamental truths of Christianity, rather does he tacitly acknowledge them, and then proceed to give an erroneous interpretation and a false application.
Nov 21, 2014
thewatchman
Psalm 119
13 With my lips have I declared all the judgments of thy mouth.
14 I have rejoiced in the way of thy testimonies, as much as in all riches.
15 I will meditate in thy precepts, and have respect unto thy ways.
16 I will delight myself in thy statutes: I will not forget thy word.
17 Deal bountifully with thy servant, that I may live, and keep thy word.
18 Open thou mine eyes, that I may behold wondrous things out of thy law.
19 I am a stranger in the earth: hide not thy commandments from me.
Nov 24, 2014
thewatchman
I am concerned that there exists in Contemporary Christian Music (CCM) today a pervasive growing attitude of unteachableness, unaccountability, and a lack of submissiveness to the Word of God and the authority of the local church. It seems today that anyone who challenges the CCM industry as to its current practices and alliances according to the standard of God's Word is labeled as divisive, condemning, and unloving. While those that are constantly operating outside of the purview of God's Word are labeled as innovative, visionary, and kind? Tolerance is not a spiritual gift; it is the distinguishing mark of postmodernism; and sadly, it has permeated the very fiber of Christianity. Why is it that those who have no biblical convictions or theology to govern and direct their actions are tolerated and the standard or truth of God's Word rightly divided and applied is dismissed as extreme opinion or legalism?
Nov 24, 2014
thewatchman
Our Lord Jesus looked after the rich young ruler as he walked away, but He did not follow him or attempt to coerce him. The dignity of the young man's humanity forbade that his choices should be made for him by another. To remain a man he must make his own moral choices; and Christ knew this and permitted him to go his own chosen way. If his human choice took him at last to hell, at least he went there a man; and it is better for the moral universe that he should do so than that he should be jockeyed to a heaven he did not choose, a soulless, will-less automaton. God will take nine steps toward us, but He will not take the tenth. He will incline us to repent, but He cannot do our repenting for us. It is of the essence of repentance that it can only be done by the one who committed the act to be repented of. God can wait on the sinning man; He can withhold judgment; He can exercise long-suffering to the point where He appears "lax" in His judicial administration; but He cannot force a man to repent. To do this would be to violate the man's freedom and void the gift God originally bestowed upon him. Where there is no freedom of choice there can be neither sin nor righteousness, because it is of the nature of both that they be voluntary. However good an act may be, it is not good if it is imposed from without. The act of imposition destroys the moral content of the act and renders it null and void.
http://www.sermonindex.net/modules/articles/index.php?view=article&...
Nov 24, 2014
thewatchman
Nov 27, 2014
thewatchman
Alas! Much has been done of late to promote the production of dwarfish Christians. Poor, sickly believers turn the church into an hospital, rather than an army. Oh, to have a church built up with the deep godliness of people who know the Lord in their very hearts, and will seek to follow the Lamb wherever he goes!
Nov 28, 2014
thewatchman
Nov 29, 2014
thewatchman
Nov 30, 2014
thewatchman
Though my natural instinct is to wish for a life free from pain, trouble, and adversity, I am learning to welcome anything that makes me conscious of my need for Him. If prayer is birthed out of desperation, then anything that makes me desperate for God is a blessing… Puritan pastor William Gurnall makes this point in his writings, “The hungry man needs no help to teach him how to beg.”
Dec 1, 2014
thewatchman
“Love your neighbor as yourself” (Mt. 19:19) is considered the biblical proof text (for those who need one). When interpreted through cultural spectacles, this verse means that we must love ourselves in order to love other people. But in reality the passage doesn’t even suggest such an interpretation. Jesus spoke of these words to rich young man who clearly loved himself and his possessions too much. There is only one command in the passage, and it is “love your neighbor.” Nobody, including the writers of Scripture, could have dreamed that this passage taught self-love. It took some cultural changes to reinterpret it and turn our eyes inward.
Dec 2, 2014
thewatchman
Psalm 119
21 Thou hast rebuked the proud that are cursed, which do err from thy commandments.
22 Remove from me reproach and contempt; for I have kept thy testimonies.
23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
24 Thy testimonies also are my delight and my counselors.
25 My soul cleaveth unto the dust: quicken thou me according to thy word.
26 I have declared my ways, and thou heardest me: teach me thy statutes.
27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
28 My soul melteth for heaviness: strengthen thou me according unto thy word.
29 Remove from me the way of lying: and grant me thy law graciously.
30 I have chosen the way of truth: thy judgments have I laid before me.
Dec 3, 2014
thewatchman
Satan so hates the genuine praise of Christ that his fiery darts of discouragement are not effective against us when we respond in praise.
Dec 3, 2014
thewatchman
Dec 4, 2014
thewatchman
It is evident that our conversion is sound when we loathe and hate sin from the heart.
Dec 5, 2014
thewatchman
Psalm 119
31 I have stuck unto thy testimonies: O Lord, put me not to shame.
32 I will run the way of thy commandments, when thou shalt enlarge my heart.
33 Teach me, O Lord, the way of thy statutes; and I shall keep it unto the end.
34 Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.
35 Make me to go in the path of thy commandments; for therein do I delight.
36 Incline my heart unto thy testimonies, and not to covetousness.
37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
38 Stablish thy word unto thy servant, who is devoted to thy fear.
39 Turn away my reproach which I fear: for thy judgments are good.
40 Behold, I have longed after thy precepts: quicken me in thy righteousness.
Dec 5, 2014
thewatchman
If the professed convert distinctly and deliberately declares that he knows the Lord’s will but does not mean to attend to it, you are not to pamper his presumption, but it is your duty to assure him that he is not saved. Do not suppose that the Gospel is magnified or God glorified by going to theworldlings and telling them that they may be saved at this moment by simply accepting Christ as their Savior, while they are wedded to their idols, and their hearts are still in love with sin. If I do so I tell them a lie, pervert the Gospel, insult Christ, and turn the grace of God into lasciviousness.
Dec 6, 2014
thewatchman
A heavenly mind is a joyful mind; this is the nearest and truest way to live a life of comfort, and without this you must need be uncomfortable. Can a man be at a fire and not be warm; or in the sunshine and not have light? Can your heart be in heaven, and not have comfort? [On the other hand,] what could make such frozen, uncomfortable Christians but living so far as they do from heaven?... O Christian, get above. Believe it, that region is warmer than this below.
Dec 7, 2014
thewatchman
Psalm 84
1 How amiable are thy tabernacles, O Lord of hosts!
2 My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.
3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.
4 Blessed are they that dwell in thy house: they will be still praising thee. Selah.
5 Blessed is the man whose strength is in thee; in whose heart are the ways of them.
6 Who passing through the valley of Baca make it a well; the rain also filleth the pools.
7 They go from strength to strength, every one of them in Zion appeareth before God.
8 O Lord God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
9 Behold, O God our shield, and look upon the face of thine anointed.
10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
11 For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.
12 O Lord of hosts, blessed is the man that trusteth in thee.
Dec 7, 2014
Helen Williamson
I love Psalm 84. Praise the name of the Lord. How blessed to be a tabernacle of the Lord.
Dec 8, 2014
thewatchman
Psalm 119
41 Let thy mercies come also unto me, O Lord, even thy salvation, according to thy word.
42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.
44 So shall I keep thy law continually for ever and ever.
45 And I will walk at liberty: for I seek thy precepts.
46 I will speak of thy testimonies also before kings, and will not be ashamed.
47 And I will delight myself in thy commandments, which I have loved.
48 My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.
49 Remember the word unto thy servant, upon which thou hast caused me to hope.
Dec 8, 2014
thewatchman
If we would talk more about the Lord and praise Him, we would have less time to talk about ourselves.
Dec 8, 2014
thewatchman
An honest man with an open Bible and a pad and pencil is sure to find out what is wrong with him very quickly.
Dec 9, 2014
thewatchman
Psalm 119
50 This is my comfort in my affliction: for thy word hath quickened me.
51 The proud have had me greatly in derision: yet have I not declined from thy law.
52 I remembered thy judgments of old, O Lord; and have comforted myself.
53 Horror hath taken hold upon me because of the wicked that forsake thy law.
54 Thy statutes have been my songs in the house of my pilgrimage.
55 I have remembered thy name, O Lord, in the night, and have kept thy law.
56 This I had, because I kept thy precepts.
57 Thou art my portion, O Lord: I have said that I would keep thy words.
58 I intreated thy favour with my whole heart: be merciful unto me according to thy word.
59 I thought on my ways, and turned my feet unto thy testimonies.
Dec 9, 2014
thewatchman
Psalm 119
60 I made haste, and delayed not to keep thy commandments.
61 The bands of the wicked have robbed me: but I have not forgotten thy law.
62 At midnight I will rise to give thanks unto thee because of thy righteous judgments.
63 I am a companion of all them that fear thee, and of them that keep thy precepts.
64 The earth, O Lord, is full of thy mercy: teach me thy statutes.
65 Thou hast dealt well with thy servant, O Lord, according unto thy word.
66 Teach me good judgment and knowledge: for I have believed thy commandments.
67 Before I was afflicted I went astray: but now have I kept thy word.
68 Thou art good, and doest good; teach me thy statutes.
Dec 11, 2014
thewatchman
The God of the modern evangelical rarely astonishes anybody. He manages to stay pretty much with the constitution. Never break our by-laws. He’s a very well-behaved God and very denominational and very much like one of us…we ask Him to help us when we're in trouble and look to Him to watch over us when we're asleep. The God of the modern evangelical isn't a God I could have much respect for.
Dec 12, 2014
thewatchman
Psalm 119
69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
70 Their heart is as fat as grease; but I delight in thy law.
71 It is good for me that I have been afflicted; that I might learn thy statutes.
72 The law of thy mouth is better unto me than thousands of gold and silver.
73 Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.
74 They that fear thee will be glad when they see me; because I have hoped in thy word.
75 I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me.
76 Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
77 Let thy tender mercies come unto me, that I may live: for thy law is my delight.
Dec 12, 2014
thewatchman
Psalm 119
78 Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
79 Let those that fear thee turn unto me, and those that have known thy testimonies.
80 Let my heart be sound in thy statutes; that I be not ashamed.
81 My soul fainteth for thy salvation: but I hope in thy word.
82 Mine eyes fail for thy word, saying, When wilt thou comfort me?
83 For I am become like a bottle in the smoke; yet do I not forget thy statutes.
84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
85 The proud have digged pits for me, which are not after thy law.
86 All thy commandments are faithful: they persecute me wrongfully; help thou me.
87 They had almost consumed me upon earth; but I forsook not thy precepts.
88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth.
89 For ever, O Lord, thy word is settled in heaven.
Dec 13, 2014
thewatchman
Dec 13, 2014