The Certainty of Theological Knowledge 3: The Objective and the Subjective Aspects of Theological Certainty

Objectivity and subjectivity of knowledge is another issue that cannot be avoided in the discussion about the certainty of knowledge. Bavinck claims, “Christianity meets these criteria” (ibid.). The objective aspect of Christianity is evident in its claim “that God reveals himself in nature and history” and ultimately in Christ (ibid.). Christianity “relates itself to the entire world and to all of history and nevertheless claims a distinct place for itself in this setting” (77-78). The subjective aspect of Christianity is clear in its relationship “with humanity, which was created in the image of God and even in its fallen state cannot forget or erase its divine origin, nature, and destiny” (78). Moreover, Christianity affirms the Pauline witness in saying that only those with the Spirit of God could understand the things of God (1 Cor.2:14). Regeneration therefore is essential to understand the revelation of God. John confirms this truth by saying that only those who decided to do the will of God will recognize that Jesus’ teaching is indeed from God (John 7:17).